To the gods Of the Night

They are extended to lie, the Great ones. The bolts are affixed, the serramentas are applied. Madman and men are calm. The wide open portals are now closed The dèis of the country and the goddesses of the country, Shamash, Adad and Ishtar', have gone Since, in sky to sleep. They don't now pronounce judgments, they don't now take decisions. The night has stretched its veils. The temple and the holy's places are calm and dark. The traveller invokes his god, and the litigant delays in the sleep. The judge of truth, the orphans' father, Shamash, is retired in his room. Or Great, or Dèi of the night, or shining, Gibil, or warlike, Irra or star of the arc and star of the yoke or Pleiadi, Orione and Dragon or Greater Orsa, Stella of the Goat or Bisonte', are from near, and now, in the divination that go completing, in the lamb that I introduce in offer you set for me the truth.

THE WORD OF BEL-MARDUK

Is of what founded as the day, who can define the essence? Of his word, that is founded as the day, who can define the essence? The word of the great god is as the day founded: who can define the essence of it? The word that, aloft sets the skies in rest, the word that, in low, makes to rest the earth, the word of the Anunnaki's, of destruction, its word doesn't have I guess, doesn't have exorcist, its word is a downpour that advances, doesn't have rivals, its word sets the skies in rest, makes to rest the earth! The word of the Lord makes to die the bush of reeds in its maturity. The word of Marduk cheers the mèsse to his time. The word of the Lord is the flood that advances, that the faces make sad. The word of Marduk is the overflow that breaks the dike'. Its word destroys the great sanctuaries. The word of Beautiful it is a puff, the eye doesn't see it. Be a dream that is not seen! Its word is said to the man in the pain and then the man groans. His word, when it advances silent, it destroys the country. His word, when it advances imposing, it demolishes the houses, it throws the country in the weeping. Its word is a sealed vase: who can define the inside of it? Its word does suffering the people, people weaken. His word, when it raises, it makes to suffer the country. His word, when it lowers, it destroys the country. To his word the skies in the tall one calm down alone. To the height its word belongs!

TO SHAMASH'

I. Shamash, when you come out of the great mountains, when you appear from the great mountains, from the mountains where the cave of the sources is... then the Great Iddiis advance for getting justice from you, the Anunnakils they are advanced for pronouncing sentence in front of you and the men and all the people together in you they set their hopes, the animals that walk alone, the quadrupeds, to your great light they turn the eyes.

II. Great hero, when you appear in the mean of the shining sky, powerful hero Shamash, when in the middle of the shining sky you appear, and in the lock of the shining sky you introduce the key, and the latch of the radiant sky, when the great door of the radiant sky you open, and the august door of the radiant sky you remove, then, full of exultation, Anu and Bel' make you free, Belitili, it is in front of you in ecstasy. The inhabitants of the earth attend you impatient. The dèi's of the sky and the earth are ahead you. To you introduces he who it is tied up to be loose, he who it is sick to receive life.

III. Everything accords to who friend is you, to whom a child is poor you grant. To those people that are confined you open the shine of the sky to that that nothing sees gifts the light. You read the tables that are sealed and not open, into the body of the lambs you write a sign like oracle's. Judge of the dèis, gentleman of the Igigis, Shamash, gentleman of the destiny of the countries, gentleman of the creation you are.

IV. To all the men you set the law. Correct God you are. Just you are the god of the justice and the wisdom of the countries. The pious one you recognize, the wicked one you discover. Shamash, justice raises in front of you its head. Shamash, as from whip the wicked one in front of you is lacerated.

V. Sir, that illuminates in the darkness and you opens the dark face, clement God that humiliates him it lifts, the weak it protects, in your light the great dèis hope, to your face all the Anunnakis look. You grant the languages and the guides as only substance. To tall head essi's look toward the light of the sun and as soon as you present, they exult and jubilant's. You are far the light of the limits of the sky, the banner you are of the vast earth. The men innumeris to you turn the eye and they rejoyce.

To the Sun

Or Illuminator of darkness or Shamash, llluminator of darkness as net your rays are launched above the country, the powerful mountains are dressed again of your splendor, your shine filling up, the earth's expanse. When you raise yourself above the mountains, you scrutinize the regions, you hold back the earth's confinements suspended by the center of the sky. The people of the world, all, you watch over. Everything how much Ea, the king-adviser, wanted to create, together you guard him. Those that have life, you have them in care, you are the shepherd of what it is aloft, of what is in low. Faithful doesn't stop to spend through the skies, the ample earth every day visits, constant you pass above the ample seas, you, whose don't even intern abysses the Igigi's they know. Of all the countries, also of those that you speak foreign languages, you the plans you foresee, of their walk you are observer. You are near the pilgrim which difficult it is the street, to the sailor from the courage, on the water, on the paths you don't notice the hunter you drive, the merchant with his purse saves from the flood, the horn of whom ago disgust' you destroy, of that that the figures of an account alter the base you turn upside-down, to the unfaithful judge you make to see the jail, to that that he makes to contaminate from money and he perverts the justice you send punishment.With dark voice the weak you invoke, the miserable one, the tapino, the abused one, the poor man in front of you confident with psalms and offers they come. When distant it is the family, when distant it is the city, in the fear of the open countries, in front of you the shepherd comes. The pastorello that is in confusion, the shepherd in the middle of the enemies or Shamash, to you introduces. The caravan that advances in fear, the nomadic merchant, the itinerant seller that brings the heavy burden, to you or Shamash, introduces. The fisherman that works to the nets, the hunter, that that struggle against wild animals and it is to wait near their dens, that that it extends the panies, to you introduces. The thief, the robber, the enemy of the sun, the wandering vagabond for the paths of the desert, in front of you they come. The wandering corpses, the transitory shades, in front of you they come, or Shamash. Those people that through the vast earth, those people who climb on the tall mountains, the monsters of the sea that are full of power terrifies, what the sea produces, all of this that belongs to the Depth, the fishy benches that the river produces, are in your presence.

To the God Luna

Or Mr., hero of the dèis, in sky and in earth exalted as only, fierce Taurus, that you often have horn, that you have perfect legs and beard of lapislazzulo and full six of opulence and abundance, descendant autocreate, grown in fullness of forms, pleasant to see him, of exuberance unstoppedly, abdomen that to everything from the rising's, that you reside in a holy residence, with living creatures, generating, merciful in his dispositions, that it has in the hands the life of the whole country, or Mr., your divinity riempie of terror the ample sea, the distant skies or powerful prince whose heart deep none of the dèis penetrates, fast colt which the knees are never tired. what opens the road to the dèis his brothers, the light of which raises from the root of the sky to the zenith, that opens the door of the sky and grants light to all the people or you, when your verb as wind spends I cross the sky enrich of food and drinks the country! or you, when your verb drips earth comes down, green vegetation grows! or you, your verb does fat the sheepfold and the stall, for every where spreads living creatures! or you, your verb does fat the sheepfold and the stall, for every where spreads living creatures!

HYMN TO ISHTAR'

The praised goddess, the most awful in the middle of the goddesses. Reveres each the owner of the people, the greatest in the middle of the Igigis. Praised Ishtar, the most awful in the middle of the goddesses. Reveres each the queen of the women, the greatest in the middle of the Igigis.

She is dressed again to like and of love. Position is of vital strength of enchantment and of voluptuousness. Ishtar is dressed again to like and of love. Position is of vital strength of enchantment and of voluptuousness.

On the lips it has sweetness. Life is in its mouth. To his to appear the to enjoy satiated. Glorious she is. Veils are shed on its head. Its face is beautiful. Shining they are her eyes.

The goddess: with her there is deliberazione'. The destiny of every thing holds in its hands. To her look joy, power, magnificence, the protecting divinity and the spirit custode's are born.

It resides in compassion and friendship. Of them it has care. It possesses indeed more the agreeability. Enslaved, free young girl, mother, she preserves them. It is invoked her, among the women it calls her name.To her greatness who is able never equalize? Strong, excited, splendid they are her decrees. Ishtar - to her greatness who is able equalize? Strong, excited, splendid they are his/her decrees.

She is desired in the middle of the dèis. Almighty is its rank. Respected it is her word, supreme above of them. Ishtar in the middle of the dèis - Almighty is its rank. Respected it is his/her word, supreme above of them.

It is their queen. Without standstill they handle to perform her commands. They bend all in front of her. Her light they receive in front of her. Women and men, revere in truth her.

In their meeting, powerful it is her word, dominant. Ahead to Anum, them king, is their full support. It has the base in the intelligence, in the ability, in the wisdom. Together they recommend: his gentleman and she.

Together they occupy the room of the throne. In the divine room, abode of the joy, in front of them the dèis take place. To their words they are careful.

The king their favorite, dear to their hearts, with their magnificence he offers his pure sacrifices. Ammidatana, in pure offer of his hands, to them introduces fat oxen and gazelles.

From Anum, his bridegroom, she is pleased to ask for him a durable life, long. Many years of life to Ammidatana she has granted, Ishtar has decided to give.

With her orders to him she has subdued the four regions of the world, to her feet, and the totality of the nations has decided to attach her to its yoke.

 

LAMENTATION FOR ISHTAR

You I invoke, or Mrs. of the ladies or goddess of the goddesses or Ishtar, queen of all the people that drives the humanity to justice, where you turn the look, that that it is dead it relives, that that it is ill it recovers, the missing that sees your face finds again the road. To you I have raised my cry, in suffering, in abandonment, in anguish as your servant. Look me, my Mrs.. My prayers it accepts. With fidelity turn me the look. My supplications she listens. Promise they lose me, and your spirit is reconciled. Pity! for my miserable body that is full of confusion and of disturbance. Pity for my ill heart, that is full of tears and of suffering. Pity for the my poor interioras that are full of confusion and of disturbance. Pity for the afflicted my house that lifts bitter complains! Pity for my senses that are satiated of tears and of suffering! Or excited Irnini, fierce lion, your heart calms down! Or irascible wild bull, your spirit is reconciled! II favor of your eyes places above of me. With your shining face turn to me in fidelity. It sends away the bad spells from my body, grant me to see your splendid light. I have shaken as water in storm that a malignant wind makes violent. The my heart flies: acts the wings as bird of the sky. How where i complain me day and night. I am dejected and bitterly I cry. With complaints, with alas, with poor I, am afflicted. It forgives my sin, my inequity, my ashamed actions and my offense.It passes above to my ashamed actions. It accepts my prayer. You loosen my chains, assure me the ransom, guide my footsteps in the correct street, radiant as I was make me enter the streets of the living ones. She speaks yes that to your command the god of anger is favorable, and the goddess that got angry with me turns again. My brazier, extinguished now and smoky, you blaze, my torch, now extinct, is relighted, my lost family gathers, ample both my pen, my stall has widened. It accepts the humiliation of my face, he/she listens to my prayers. With fidelity look me and it accepts my supplication. As for long, my Mrs., will you be in anger and will you turn me the face? As for long, my Mrs., will you be raged and will your spirit be wrathful? Still turn verse of me both your favorable face. As the water that flows to the opening of a channel, loosens your feelings. The enemies of mine as ground make me stamp on. It subjugates those people who hate me and ago what is shattered under of me. You grant that my prayers and my supplications reach you. Both above of me your great mercy. And those people that you will see me on the road, glorify your name. To me, then you grant to glorify your divinity and your power, in front of it man-makes a will him black, saying: Ishtar really lshtar is elevated really is queen! The Mrs. really she is elevated Mrs. really is queen! Irnini, the brave daughter of Since it doesn't have rivals.

THE BIRTH OF THE GODS. THE WORLD IS OF THE GODS

When aloft the sky not yet you had name, and of under the dry land not yet you had been named, nothing there was, if not the primordial Apsu, them generator and Mummu-Tiamat, she that everything produced, and their waters were mixed in an only body. Not yet a hut of reeds you had been covered with mats, not yet a marshy earth you had emerged, neither god some had been brought to be, their names not yet they had been named, their destinies not yet determined.It happened then that the gods they were fully grown in the middle of them. Lahmu and Lahamu were servants, with names they had called. Before they were grown in age and stature. Anshar and Kishar were fully grown, that the others surpassed. Spent the time, assistant years a years, their heir was Anu rival of his father,: yes, the first-born of Anshar, Anu, was equal to his father. Anu to his image Nudimmud' produced. This Nudimmud was of his fathers the gentleman, of vast wisdom, acuteness, powerful in strength, more powerful person that the ancestor his Ansliar. It didn't have among the gods, his brothers, rival.The divine brothers united in gang, Tiamats disturbed lifting himself before and back they molested, him, the abdomen of Tiamat with their hilarity in the Abode of the Sky. Apsu didn't succeed to infrenare their cackle, and Tiamat stayed without word to their behavior. Insolent they were their actions. . . , foolish their ways, arrogant they were. Then Apsu, the generator of the great ones of the, turning himself to Mummu, his visir, it exclaimed: , «Or Mummu, my visir, that my liver consoles, come here and goes from Tiamat! ». They went, and they sat down in front of Tiamat, exchanging himself opinions on the gods, them first-born. Apsu, opening the mouth, so it turned to resplendent Tiamat: «Their behavior is really insolent in my respects. In the daytime I don't find relief, rest at night I don't have. I will destroy, I will send in downfall their enterprises. Peace returns. Is given to have there I rest! ». Tiamat hardly listened, it went to anger, to his husband it turned. Alone raging and dripping pain in the heart, enraged it shouted: «What? Should we destroy what we have built?Their ways are, certain, arrogant, but we kindly attend». Then Mummu responded, giving to Apsu his opinion. The opinion of Mummu was badly I accept and undesirable:«You destroy, my father, the rebellious ways. You will have in the daytime then only relief, rest at night». To listen, radiant it made the face of Apsu, because of the evil that had in mind against his children `. In as for Mummu, to the neck he embraced him, when he sat to his knees to kiss him. Now how much they had plotted together it was reported to the gods, them first-born. Standing the were gods, when they listened, then they fell in the silence and they stayed without word. The victorious one on all in wisdom, perfect, rich in astuteness, Ea, the omniscient one, guessed their project. A sketch teacher, for oppose, it planned and it prepared, against the enterprise it made his insidious spell, eminent and saint.It recited it and, it did it go down above the deep waters of Apsu, I set stretching him the sleep. It is in deep sleep he lay. When Apsu had folded up and absorbed in the sleep, to Mummu, the adviser, impotent to move himself, it loosened the infules, it tore the crown, the virile limb cut and took possession. Then, tied up Apsu, killed him. Mummu also tied and the custodians under key. So stable his abode above Apsu-ocean, so takings possession of Mummu, holding back him for the rope of the nose.

THE HISTORY OF THE DOWNPOUR

Vast earth was made, numerous the people, as the wild bulls it the country. (Enlil) the god, was disturbed by their clamor. Their clash heard and to the great ones of the it said: «Oppressively the clamor of the men is made, with their clash they upset me the sleep. People are deprived some fig trees, has scarce vegetable for the abdomen. Adad from the tall one is scarce of rain. In the lower part water doesn't flow, flows anymore from the sources not more, the wind gets up stripping, gets further the clouds, neither more rain goes down from the sky. You withdraw the earth his product, turns on the other hand the breast of Nisaba».«It enters the ship, the door close of it, you loaded your wheat, the good, what you possess, his wife, the family, relatives, artisans. Beasts of the field, creatures of the fields, how much among them they nourish of grass, I will send you, and they will guard your door». Atrakhasis you open the mouth to speak, to Ea, to his gentleman, he said: «I ever built a ship. To earth make me a sketch, because seeing him, can build the ship!... ». Comes that was the third year, people did aggressive..., and when the quarter arrived, the abodes were oppressed, the ample abodes made anguste'. Sad crowd erred in the middle of the roads. When the fifth year arrived, his/her daughter knocks to the part of his mother and his mother she doesn't open you brings her daughter. Her daughter checks the balance to her mother, her mother she checks the balance to her daughter. Comes that was the sixth year, her child is ready as I feed, as I feed her daughter she is ready..., a family the other one devours. How ghosts of died their faces they were veiled. People lived saving the breath... In the tall Adad it did scarce the rain, in the lower part it was blocked the to flow some water that flowed not more some sources. Earth withdrew its products, it turned the breast of Nisaba. At night the fields became white. The ample plain produced crystals of salts, neither more plant came out, neither wheat budded. The fevers attacked the men. Closed it was every abdomen, neither more it gave birth...Endowed with wisdom, the man Atrakhasis -la lies it turns to Ea, his gentleman -with his god he speaks, and his gentleman, Ea, talks to him. It opened mouth Atrakhasis saying to Ea his gentleman,: «Or gentleman, the men lift cries. Your anger consumes the country. Ea or gentleman, the men groan. The anger of the gods it consumes the country. And also you are you that you have created there. Make to stop the pains, the dizziness, the shivers, the fever! ».

YEARS OF EQUITY IT IS ABUNDANT RAINS

To the king my gentleman your servant Adad-shum-usur. You greet to the king my gentleman. Nabu and Marduk are able to very richly bless the king my gentleman. Assur, the king of the gods, he has pronounced the name of the king my gentleman for the sovereignty on the earth of Assur. In their oracle atten-dibile Shamash and Adad have decided for the king my gentleman, for his sovereignty on the countries, for a happy kingdom: days of justice, years of equity, abundant rains, waters in fullness. The gods they are reconciled, the adoration of the divinities is wide largely, the temples have enriched. This the gods great of the sky and of the earth they have produced in the time of the king my gentleman.
The old men dance, the young people sing, women and young girl are happy and they rejoyce. Wives they take,
they cover her with earrings, children and daughters they produce
and her children are polite (in the house).
That that its crime has condemned to the death, the king my gentleman he has allowed to live.
That that it had been being in imprisonment for many years, are done free.
That that it was ill for many days, are recovered.
The hungry ones have been done satiated, the naked persons have been dressed.

DIVINATORY PRESCRIPTIONS FOR THE DAY TABOO'
(what doesn't do in date seven, 7, 14, 21, 28.

Ill-omened day. The shepherd of the great people won't eat the meat that is cooked on the coal, that is smoked, he won't change the dresses of his body. it won't dress of clear dresses, it won't pour libation. The king won't climb on wagon, he won't triumphally speak. In the place of the mystery, the clairvoyant won't set word. He won't triumphally speak. In the place of the mystery, the clairvoyant won't set word -. The cure it won't set hand to the sick. It is not permitted to make a curse. In the night, the king will offer his voluntary offer to the great ones of the. It will spread his libation: its prayer is pleasant to the god.

TO AMON-RA

(Adoration to Amon-Ra, the bull reside in Eliopoli, head of all the gods, the good God, the beloved, that life grants to everything how much it has heat and to every good livestock.)

To you health, Amon-Ra, Mr. of the Thrones of the Two Countries, That that he presides above Karnak, his Mother's Taurus, That that he presides on tall Egypt, Mr. of Madjoi and governor of Punt, Elderly of the sky, first-born of the earth, Mr. of what is, permanent in all the things, Only in his nature as the Seed of the gods, Taurus I divine some head of all the gods, That that the human kind did and created the animals, Mr. of what is, that the fertile tree created, it made the verzures and it gave life to the herds... The sweetness of you is in the northern sky, your beauty abducts the hearts, the love of you does languid the braccias, your beautiful form makes the hands and the hearts weak, to your sight, every thing they forget. You are the only one that did all of this that is, the solitary only that every thing constituted that exists, from the eyes of which the human kind was born, from the mouth of which the gods they came to be, -him that the pastures it did for the herds and the fertile tree for the human kind, that did this of which the fish lives in the river and the birds that hover in sky. Him that it gives the breath to the germ in the egg, it gives life to the child of the snail, and it creates this of which the mosquito can live and (what requires) to the worms and the flies, that it handles the needs of the mice in their dens and life it grants to the flying things on every tree. To you health, that all of this did! Only solitary, with manifold hands, that vigilant it spends the night, while all the men sleep, to all the creatures getting benefit.

TO ATUN

(Praise to Ra-Akhti that cheers in the horizon in his name of
Shu, he who it is in the disk of Atun, living for ever and forever...)

Beautiful you appear to the horizon of the sky, you, living Atun, cominciamento of life! When you have gotten out of to the oriental horizon, with your beauty you fill every earth. Attractive six, great, shining and tall on every country. Your rays surround the earths up to the limits of all of this that you have created: how Ra you push yourself up to the confinements of them, you subjugate her for your dear child. You are distant, - but your rays are on the earth. You are in front of their faces, - but nobody knows your street. When rested in the western horizon, earth is in the darkness, as in death. The men sleep in their rooms, - the covered heads -, neither the eye of the one the other. All the good you could be stolen hidden under their heads, and they would not realize. Every lion is gone out of his den all the creeping animals that sting. The darkness is a refuge, and earth is in silence, since he who it did, it rests in its horizon. To the aurora, when you raise yourself above the horizon, when you glow as Atun diurnal,reject the darkness and you make gift of your rays. The Two Earths are every day in exultation, you wake up and stable on their feet, since you have aroused her from the sleep. While they are bathing the limbs, while they are covering with their dresses, their braccias are raised aloft, in praise, for your apparition. All complete their work. All the animals enjoy of their pastures. Trees and plants bloom. The birds hover from their nest, the tense wings in honor of your ka. The fierce beasts jump all standing ones. Every animal that flies or that him laying has life, when you for them six risen. The boats, meanwhile, set sail for the north for the south. since every rout opens to your apparition. In front of your face, the fish quivers in the river. I rays of yours enter the breast of the great green sea. You that animate the seed in the women, that create the seed in the man, that from the maintenance to the embryo in the abdomen of her mother, that comforts that scatters tears, you, give the nutrition of whom is anchors in the abdomen, that grant the puff to sustain all of this that have created! When (the creature) it goes down from the abdomen to breathe, in the day of his birth, you broadly open his mouth, to his needs you provide. When the chick, still in the egg, it peeps inside the hull, to the inside the puff you grant him to sustain it. When, inside the hull, you have brought him to maturity, because can break the hull, to the time of his maturity it comes out from there for peeping and it already skips about on the legs when he has come out. How many the things that have created are! They are hidden to the face of the man. Or unique god, equal to which there is not other! You created the world according to your desire, when you were alone: all the men, the livestock, the wild fairs, all of this that is on the earth, that stirs on feet, and what is aloft, that flies with wings. The countries of Syria and Nubia, the earth of Egypt, every man puts to his place, to his needs you provide: to each his food, and for each the time of the life is counted.Theirs to speak distinguishes for different languages, and so also their nature. Different they are their skins, because you create distinctions among the foreign people. You make a Nile in the inferior world and you bring out it, according to your desire, to maintain in life the people (of Egypt), since you same you have created her. Mr. of all of them, that for I tired you to them, Mr. of every country, that you rise for them, diurnal Atun, great in majesty, for all the remote foreign countries, you also for them you create life. since you have set a Nile in the sky, that comes down for them and that it lifts so that on the mountains as the great green sea, to bathe the countries in their cities. As effective they are your plans, or Mr. of eternity! The Nile in the sky is for the foreign people and for the fairs of every desert, that stir on the feet, the emergent Nile from the world of under it is for Egypt. Your rays give nourishment to every grassland. When you raise yourself, they live for you. You make the seasons because grows all of this that you have created, the winter to refresh them, the heat because tastes you. You have made the distant sky to lift you in it, to be able to see all the things that you have created. When you were alone, rising in your form as living Atun, showing you, shining, getting further you or approaching you, from you you created million of forms, city, countries, countries, streets and rivers. Every eye above of it contemplates yourself to them, since six Atuns of the day above the earth... You are in my heart, and there are not other that knows you, I save your child Neppher-Khepheru-Ra Wa-en-Ra, since you have created him experienced of your plans and of your power. Earth came to be in your hand as you you have created them. When you rise, they live, when sunsets they die. You are the same duration of the life, since him he lives only thanks to you.Eyes contemplate beauty up to when sunsets. Every work is abandoned when you lower to west. When you rise... you make revival the king... since you have founded the earth and (the men) you have given birth to born for your child, that went out of your body: the King of the tall one and Low Egypt.

 

TO OSIRIDE
Glorify to you Osiride! You, Mr. of eternity, king of the gods! You that have many names and six sovereign in your essence! Which mysterious ceremonies belong in the temples.
He is he who it possesses the noble ka in Busiride and the abundant maintenance in Letopolis: which the men raise cries of joy in the name of Busiride, and that it has a lot of victims in Heliopolis....
His sister have to protect, her that it maintained distant the adversaries and it rejected the enterprises of the unbelieving ones thanks to the beneficent things (what they originated) from his mouth, her that it possesses language eccelsa' whose words don't fail, admirable in the command.
Beneficent Iside, that protect her brother, that looked for him without getting tired herself that it crossed the country complaining herself and that it didn't have peace up to that it didn't find him.
Her that shelter offered him with its feathers, and with its wings it produced him air. Her that it raised cries of joy and it brought her brother in the country.
Her that it vivified the weakness dell, that picked up his seed and it got a heir, that gave to suck to the little boy in loneliness, in the place in which he had stayed unknown, that conducted him, when its arm was strong in the room of Keb.
L ' Enneade, flood of exultation, raised cries: Welcome Horus, gives birth of Osiride! Vigorous of heart, justified! Child of Iside, heir of Osiride!
The Court of Truth gathered for him, the Enneade and the Lord of Everything in person, the gentlemen of truth that ivis were in meeting, that they turned their back to the inequity.
They held session in the room of Keb to the purpose to assign the office to the gentleman of it, the sovereignty to the one which had to be attributes.
He was found that the word of Horus was truthful, and to him it was assign its father's office. He advanced crowned for command of Keb, it received the dominion of the Two shores and the crown it stayed sure on his head.
Earth him was assigned for his possession, and sky and earth were under its authority. Men, people, people, human kind, him they were transferred to. Egypt and the inhabitants of the North and all of this that the sun surrounds, were under its government, the wind of the north, the river, the flood, the fertile tree and all the plants.
The God of the Wheat granted all of his vegetables and his commissions to the Glorify it. He brought satisfaction and it set it in mournings the countries.
All the men were happy, pleased in their thought and with jubilant hearts. All the men raised cries of joy, and every adored his/her goodness: «How much deeply love it! His goodness penetrates the hearts, and great in all it is the love for him».
You have surrendered his enemies to the child of Iside...
Punishment has been inflicted to the unbeliever.
The child of Iside has favorite her father, and its name has been revealed noble and excellent. Power has occupied its seat and Prosperity it perseveres thanks to its commands. The roads stretch ample and the streets are open.
As the Two Earths they are happy! Wickedness is enfeebled and the evil has been dispersed. The country is happy under its gentleman. The right has been recognized for its gentleman, and to the inequity the back has been turned.
Be jubilant in the heart or Wennofre! The child of Iside has assumed the diadem. The office of its father has been assigned him in the room of Keb. Ra, really he speaks; Thot, really he writes, and the court consent. Your father Keb has given the command for you, and he has been done as second he has said.

THE HISTORY OF THE SALVATION OF THE HUMAN KIND

It happened that (the men plotted against) Ra, the god come to be from himself, when it was king of the gods and, together, of the men. The human kind anything in presence of Ra. Now his Majesty--v.p.s.-! it was old and its bones were of silver, its gold meat and its head of hair of lapislazzulo.
Inclusive his Majesty the things that plotted him from the human kind against him. Then his Majesty - v.p.s.! - it told those that were in his succession: «I pray you, you summon near of me my Eye, Shu, Tefnut, Geb and Nut, together with his Fathers and his Mothers that were with me when I was in Nun, and together with, my god Nun. He brings his court with itself. It will have to bring secretly her, to avoid that the human kind realizes of it, not to do what their hearts save. It will come with them in the Great House, because can explain their plans, since the time when I went out of Nun to the place in which I came to be».
These of the were, then introduced, and they came close to him, touching with their heads the earth in presence of his Majesty, so that he could make his declaration in presence of the Father of the Elderly ones, him that the human kind did, the people king.
In presence of his Majesty, they said: «Speak to us, so that is given to listen to you there! ».
Then Ra told Nun: «Or elderly among the gods, in which I came to be, or of the ancestors, the human kind that came out of my Eye look. The men have plotted against me. Tell me what you would do in this occasion. I won't massacre them up to when I won't have heard what thought of it».
Then the Majesty of Nun said: «Ra, gives birth my, greater god of he who has done it and more powerful person of those people that created it, if tooth on your throne, the terror of you is great when your Eye is directed against those people who entangle against you! ».
Then the Majesty of Ra said: «You look. If they have escaped in the desert, since their hearts are taken by the terror in the moment in which I would be able their parlar». They told presence of his Majesty: «What your Eye is sent for grabbing for you those that plot wicked things. But your Eye sufficiently is not prominent to operate their destruction in your favor. It should come down assuming the form of Hathor».
It came, so, this goddess to cut the throat of the human kind in the desert. Then the Majesty of this god said: «Welcome, Hathor that for me made the work for which came! ». The goddess answered: «As is true that you for me living being, I am victorious on the human kind, and my heart likes this! ». The Majesty of Ra said: «I will prevail him above of them as a king, reducing them of I number!... ».
Then Ra said: «Called me fast and rapid messengers, such that can race as the shade of a body». Such messengers were immediately introduced. The Majesty of this god said: «You go to Elephantine and brought me red ochre in abundance». The red ochre was brought him. The Majesty of this great god did what..., and That -with -the -side -sealed that it is in Heliopolis it grinded this red ochre. When then the slaves shattered the bowline to make the beer, the red ochre it was assistant to I mix him. The beer was red as human blood. They were made then seven thousand jars of beer. And the Majesty of the King of the tall one and Low Egypt, Ra, came, together with these of the, to see such beer.
Now, when rose the day of the massacre of the human kind from the goddess, in the season in which the River overflows, the Majesty of Ra said «As is good! With it I will protect the human kind! ». Ra said: «I beg of it, hand it to the place in which it expects that she will massacre the human kind». Then the majesty of the sovereign of the tall one and Low Egypt, Ra, went out to work soon in the depth of the night to spread above of them this sleep aid. And the fields with liquid were filled for the palms, thanks to the power of this god.
The goddess came to the dawn and found awash the place. Then its face did beautiful.She drank and it was cheerful in her heart. Drank returned, without having seen the human kind.

THE NAME OF POWER OF RA

Spell of the divine nume, that came to be for himself, that the sky did, the earth, the water, the puff of life, the fire, the gods, the men, the small and great livestock, the creeping things, the birds, the fishes, king of the men and the gods at the same time, whose limits go beyond the time, rich of names, unknown to that god, unknown to this god.

Now Iside was an astute woman. Its heart was more skilled than that than a million men. It was more excellent than a million men, it was more acute than a million of dead noble. Nothing there was in sky and in earth that the pits unknown, as Ra, that created what the earth it contains.
The goddess in her heart planned to learn the name of the august God. Ra now made his entrance every day to head of his crew, taking place on the Throne of the Two Horizons. A divine old age had weakened its mouth. He launched his saliva to earth and it spit around her doing it fall on the ground. Iside the mix for itself with the hand, together with the earth on which it was (fall). It built, so, an august snake, shaped it in form of acute point. It didn't lift up alive in front of her, but she left it to the crossroad beyond which the Great God used to go, according to the desire of his heart, through the Two Countries.
The august God went out of the doors, together with the gods of the building that you accompany it, to be able to walk, as every day. The august snake stung it. The fire living doors from his vital presence, and he fainted in the middle of the grass. When the divine nume could take back its voice, the din ch'egli did it reached the sky. His Enneade said: «What there is never? what is there never? ». But he didn't succeed in finding her voice to answer. Its lips trembled, all of its limbs were shaken. The poison appropriated of its meat, as the Nile takes possession some earth behind of itself.
When the great God had recomposed his heart, he shouted to his succession: «Helped me, you that you came to be in my body, you of the that you went out of me. I make you know what he is happened. Anything of painful stricken a deadly hit has me, my heart doesn't recognize it, my eyes have not seen him, my hand has not done it, and entirely I don't know how to recognize it in the middle of all the things that I have created. I have never felt a pain similar to this, and nothing there is more lancinan-you. I am a noble, noble child, the seed of a god, that came to be as a god. I am the Great one child of a Great. My father thought my name. I am abundant of names and of forms. My forms exist in the aspect of every god. I have called Atum and Horus - of - it Glo-gets back. My father and my mother told me my name, but it was hidden in my body first ch'ios I was born, so that the power of a magician or a sorceress they could not operate against me. While I was going out of the door to see what I had done and to walk in the Two Countries that I had created, anything stung me, I don't know what. Really fire is not, really water is not. My heart is on the fire, my body is trembling, and all of my limbs are invaded by the dawning cold. What the children of the are brought me gods, the Benèficis - of - Word, that they know the spells, whose wisdom touches the sky».
Then the children of the gods they came, every of them with his own mourning, but Iside came with her astuteness, with his to speak that has the Puff - of - Life, with her recitations that expel the evil, and with his words that vivify that whose throat has been smothered. She said: «What it is, that is never, my divine father? Did a snake inject you the weakness? Did one of your children lift the head against you? Then I will demolish it with effective magic, I will force it to retire himself to the apparition of your rays».
The holy God opened the mouth: «It is that I was going along the road, walking for the Two Countries and for the foreign earths, because my heart desired to see what I had created, when I was stung by a snake without seeing him. Really fire is not, really water is not, but I is more cold of the water and more ardent than the fire. All of my body is sweat, while I am shivering. My eye doesn't fix and I doesn't succeed in seeing anymore. The skies beat me on the face, as in time in summer».Then Iside said: «Tell me your name, my divine father, since the person, with the name of which magic formulas are pronounced, it has life».
«I am that that it made sky and earth, that he knotted among them the mountains and it created what there is above of them. They are that that waters did, so that the Celestial Cow could come to be. They are that that the bull did for the cow, so that the sexual enjoyment could come to be. They are that that it made the sky and the mysteries of the Two Horizons, so that the soul of the gods you/he/she could be you situated. They are that that you open his eyes, so that the darkness they came to be; that in obedience to the command of which the Nile flows, and whose name the gods they have not known. They are that that the hours did, so that the days could come to be. They are that that it opened the year and it created the river. They are that that the living fire did to bring to be the work of the Building. I am Khephri in the morning, midday Ra and Atum that it is in the evening».
But the poison was not jammed in its heart, and the great God didn't recover. Then Iside told Ra: «Really your name is not among those that you have said. If you tell me him, the poison it will come out, since a person whose name is pronounced, has life».
The poison burned with burning, it was more powerful person that flame of fire. Then the Majesty of Ra said: «Lend me ear, Iside, my daughter, so that my Name comes from mine in your body. The most divine among the gods it hid it, so that my place can be ample in the Boat of Million of Years. If for the first time it had to verify him that it goes out of my heart. report it to your child Horus, after you have threatened it with divine oath and you have set ahead the god to his eyes» The Great God disclosed his name to Iside, the Great one - in -magic.
Crawl away, poison of Scorpio! Go out of Ra or eye of Horus! Go out of the mouth of the god that burns to my spell! I am me that I operate, me that dispatch this command. Go down to earth or powerful poison! Do you see? The Great God has disclosed his name, - and Ra living being, the poison is dead! The such one of the such ones, child of the such one of the such ones, living being, the poison is dead, thanks to the words of Iside the Great one, the owner of the gods, that Ra knows in his true name.